As a Roman Catholic myself I have much sympathy with the letter from Miss Lois Lang-Sims (in the Winter, 1968, issue of your journal) regarding recent changes in the Roman Catholic Church, but there are a few comments I would like to make.
Firstly, in common with Miss Lang-Sims and many other Catholics, I regret the change from Latin to the vernacular for the Mass, as much of the original beauty has inevitably been lost; but this has not invalidated the main purpose of the service, nor, incidentally, does it affect the validity of the priesthood. All the precÂious sacraments of the Church, including the mysterious "Presence" in the Eucharist, are still there and available to all the faithful. To suggest, as she does, that the English translation of the Mass is "unbelievably shoddy" is surely exaggerating her case; it is true that the beauty of the service depends, rather more than previously perhaps, on the way the priest conducts it, but, even now, it is possible to be deeply moved by the sheer beauty of the service. It should also be mentioned that the High Mass is still sung in Latin.
Secondly, some of her statements are surprising if not actually misleading. For example, I have consulted a number of Catholic friends and we have none of us at any time seen any need for "many communicants" to "have to leave the church (or get themselves walked over) immediately after returning from the altar." One may regret the changes she mentions, but there is still adequate time between the end of the Communion and the final prayer and end of the service. Again, although a few "progressives" may disapprove of the "Adoration of Our Lady," we feel that among most of the faithful there is still very great devotion to Our Lady; there is also, in general, still great devotion to the Blessed Sacrament.
On that occasion the Pope criticised those Roman Catholics who showed a "passion for change and novelty" and he stated quite emphatically that the tradiÂtional doctrines of the Church still stand. Among other things, he said "We believe in the infallibility enjoyed by the successor of Peter when he teaches ex cathedra as pastor and teacher of all the faithful. We believe that Mary is the Mother who remained ever a virgin... and that by reason of this singular election she was in consideration of the merits of her son... preserved from all stain of original sin. We believe that the mysterious presence of the Lord (in the Eucharist) is a true, real and substantial presence..." (from The Times of July 1st). Finally, in a special message to priests, he reaffirmed the importance of the celibacy of the priesthood.
London, 11.7.68.
F. W. MCMORRAN.
ayn al-‘ayn ath-thābitah, or sometimes simply
al-‘ayn, is the immutable essence, the archetype or the principial possibility of a being or thing
(more..) ayn al-‘ayn ath-thābitah, or sometimes simply
al-‘ayn, is the immutable essence, the archetype or the principial possibility of a being or thing
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) jinn Subtle beings belonging to the world of forms.
(more..) shaikh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) gnosis(A) "knowledge"; spiritual insight, principial comprehension, divine wisdom.
(B) knowledge;
gnosis is contrasted with
doxa (opinion) by Plato; the object of
gnosis is
to on, reality or being, and the fully real is the fully knowable (
Rep.477a); the Egyptian Hermetists made distinction between two types of knowledge: 1) science (
episteme), produced by reason (
logos), and 2)
gnosis, produced by understanding and faith (
Corpus Hermeticum IX); therefore
gnosis is regarded as the goal of
episteme (ibid.X.9); the -idea that one may ‘know God’ (
gnosis theou) is very rare in the classical Hellenic literature, which rather praises
episteme and hieratic vision,
epopteia, but is common in Hermetism, Gnosticism and early Christianity; following the Platonic tradition (especially Plotinus and Porphyry), Augustine introduced a distinction between knowledge and wisdom,
scientia and
sapientia, claiming that the fallen soul knows only
scientia, but before the Fall she knew
sapientia (
De Trinitate XII).
(more..) Ibn Arabi Ash-Shaikh al-Akbar (“The greatest master”). Wrote numerous Sufi treatises of which the most famous is his
Fuṣūṣ al-Ḥikam and the most rich in content his
Futūḥāt al-Makkiyah.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) logos(A) "word, reason"; in Christian theology, the divine, uncreated Word of God (
cf. John 1:1); the transcendent Principle of creation and revelation.
(B) the basic meaning is ‘something said’, ‘account’; the term is used in explanation and definition of some kind of thing, but also means reason, measure, proportion, analogy, word, speech, discourse, discursive reasoning, noetic apprehension of the first principles; the demiurgic
Logos (like the Egyptian
Hu, equated with Thoth, the tongue of Ra, who transforms the Thoughts of the Heart into spoken and written Language, thus creating and articulating the world as a script and icon of the gods) is the intermediary divine power: as an image of the noetic cosmos, the physical cosmos is regarded as a multiple
Logos containing a plurality of individual
logoi (
Enn.IV.3.8.17-22); in Plotinus,
Logos is not a separate
hupostasis, but determines the relation of any
hupostasis to its source and its products, serving as the formative principle from which the lower realities evolve; the external spech (
logos prophorikos) constitutes the external expression of internal thought (
logos endiathetos).(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) ratio literally, "calculation"; the faculty of discursive thinking, to be distinguished from
intellectus, "Intellect."
(more..) shaykh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) shaykh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) shaykh(1) In Islam, a Sufi or other spiritual leader or master. (2) The term is also used more generally as an honorific title for a chief or elder of a group.
(more..) sufi In its strictest sense designates one who has arrived at effective knowledge of Divine Reality (
Ḥaqīqah); hence it is said:
aṣ-Ṣūfī lam yukhlaq (“the Sufi is not created”).
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) bhakti the spiritual "path" (
mārga) of "love" (
bhakti) and devotion.
(more..) BodhisattvaLiterally, "enlightenment-being;" in
Mahāyāna Buddhism, one who postpones his own final enlightenment and entry into
Nirvāṇa in order to aid all other sentient beings in their quest for Buddhahood.
(more..) Brahman Brahma considered as transcending all "qualities," attributes, or predicates; God as He is in Himself; also called
Para-Brahma.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) MahayanaThe Larger Vehicle in contrast to the Hinayana, or Smaller Vehicle. It claimed to be more universal in opening Enlightenment to all beings, and inspired the emergence of the Pure Land teaching directed to ordinary beings—denoted as all beings in the ten directions. This tradition is characterized by a more complex philosophical development, an elaborate mythic and symbolic expression which emphasizes the cosmic character of the Buddha nature, and its inclusion of the key virtues of compassion and wisdom.
(more..) nirvanaIn Buddhism (and Hinduism), ultimate liberation from
samsara (the cycles of rebirths or the flow of cosmic manifestation), resulting in absorption in the Absolute; the extinction of the fires of passion and the resulting, supremely blissful state of liberation from attachment and egoism.
(more..) samsaraLiterally, "wandering;" in Hinduism and Buddhism, transmigration or the cycle of birth, death, and rebirth; also, the world of apparent flux and change.
(more..) sat"Being;" one of the three essential aspects of
Apara-Brahma, together with
cit, "consciousness," and ananda (
ānanda), "bliss, beatitude, joy."
(more..) yogaunion of the jiva with God; method of God-realization (in Hinduism)
(more..) ahimsa "non-violence," a fundamental tenet of Hindu ethics, also emphasized in Buddhism and Jainism.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) in divinisliterally, "in or among divine things"; within the divine Principle; the plural form is used insofar as the Principle comprises both
Para-Brahma, Beyond-Being or the Absolute, and
Apara-Brahma, Being or the relative Absolute.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) karmaaction; the effects of past actions; the law of cause and effect ("as a man sows, so shall he reap"); of three kinds: (1)
sanchita karma: actions of the past that have yet to bear fruit in the present life; (2)
prārabdha karma: actions of the past that bear fruit in the present life; and (3)
āgāmi karma :actions of the present that have still, by the law of cause and effect, to bear fruit in the future.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Advaita "non-dualist" interpretation of the
Vedānta; Hindu doctrine according to which the seeming multiplicity of things is regarded as the product of ignorance, the only true reality being
Brahman, the One, the Absolute, the Infinite, which is the unchanging ground of appearance.
(more..) BodhisattvaLiterally, "enlightenment-being;" in
Mahāyāna Buddhism, one who postpones his own final enlightenment and entry into
Nirvāṇa in order to aid all other sentient beings in their quest for Buddhahood.
(more..) dharmaTruth, Reality, cosmic law, righteousness, virtue.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) jnanaKnowing or understanding. Though usually translated into English as "knowledge", "jñāna" does not mean proficiency in a subject like history or physics. It is not mere learning but inward
experience or awareness of a truth. In Advaita it is the realization that one is inseparably united with the Supreme.
(more..) Jodo(A) Japanese term for "Pure Land." Though all Buddhas have their Pure Lands, the Land of Amida Buddha became the most well-known and desired in China and Japan because of its comprehensive nature, its popular propagation, and its ease of entry through recitation of his Name.
(B) "pure land"; the untainted, transcendent realm created by the Buddha Amida (
Amitabha in Sanskrit), into which his devotees aspire to be born in their next life.
(more..) margaIn Hinduism, a spiritual “way, path”; see
bhakti,
jnāna,
karma.
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) prajnaAs (1)
prājñā: The individual being in the state (
avasthā ) of deep sleep wherein the activity of the mind temporarily ceases and an unconscious, but fleeting, union with
Brahman occurs; As (2)
Prajñā: A Sanskrit term that denotes transcendental wisdom. It is considered one of the most important pillars of
Mahāyāna Buddhism, including Zen.
(more..) Pure Land"Translation from the Chinese
ching-t’u (
jodo in Japanese). The term as such is not found in Sanskrit, the closest being the phrase ‘purification of the Buddha Land.’ Shinran describes it as the ‘Land of Immeasurable Light,’ referring not to a place that emanates light, but a realization whenever one is illumined by the light of compassion." (Unno)
(more..) Theravadaan early form of Indian Buddhism translated as "The Teachings (or "way") of the Elders." As a historical religious tradition, it was formed soon after the death of the Sakyamuni Buddha. (This form of Buddhism is still practiced in Sri Lanka, Thailand, Burma, Laos, and Cambodia.)
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) upaya"Means, expedient, method;" in Buddhist tradition, the adaptation of spiritual teaching to a form suited to the level of one’s audience.
(more..) Vedanta"End or culmination of the
Vedas," a designation for the Upanishads (
Upaniṣāds) as the last portion ("end") of the
Vedas; also one of the six orthodox (
āstika) schools of Hindu philosophy who have their starting point in the texts of the Upanishads (
Upaniṣāds), the
Brahma-Sūtras (of Bādarāyana Vyāsa), and the
Bhagavad Gītā ; over time,
Vedānta crystallized into three distinct schools:
Advaita (non-dualism), associated with Shankara
(ca.788-820 C.E.);
Viśiṣṭādvaita (qualified non-dualism), associated with Rāmānuja
(ca.1055-1137 C.E.); and
Dvaita (dualism), associated with Madhva (ca.1199-1278 C.E.); see "Advaita."
(more..) philosophylove of wisdom; the intellectual and ‘erotic’ path which leads to virtue and knowledge; the term itself perhaps is coined by Pythagoras; the Hellenic
philosophia is a prolongation, modification and ‘modernization’ of the Egyptian and Near Eastern sapiential ways of life;
philosophia cannot be reduced to philosophical discourse; for Aristotle, metaphysics is
prote philosophia, or
theologike, but philosophy as
theoria means dedication to the
bios theoretikos, the life of contemplation – thus the philosophical life means the participation in the divine and the actualization of the divine in the human through the personal
askesis and inner transformation; Plato defines philosophy as a training for death (
Phaed.67cd); the Platonic
philosophia helps the soul to become aware of its own immateriality, it liberates from passions and strips away everything that is not truly itself; for Plotinus, philosophy does not wish only ‘to be a discourse about objects, be they even the highest, but it wishes actually to lead the soul to a living, concrete union with the Intellect and the Good’; in the late Neoplatonism, the ineffable theurgy is regarded as the culmination of philosophy.
(more..) theologydivine science, theology,
logos about the gods, considered to be the essence of
teletai; for Aristotle, a synonim of metaphysics or first philosophy (
prote philosophia) in contrast with physics (
Metaph.1026a18); however, physics (
phusiologia) sometimes is called as a kind of theology (Proclus
In Tim.I.217.25); for Neoplatonists, among the ancient theologians (
theologoi) are Orpheus, Homer, Hesiod and other divinely inspired poets, the creators of theogonies and keepers of sacred rites.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) apocatastasis“Restitution, restoration”; among certain Christian theologians, including Clement of Alexandria, Origen, and Gregory of Nyssa, the doctrine that all creatures will finally be saved at the end of time.
(more..) Brahman Brahma considered as transcending all "qualities," attributes, or predicates; God as He is in Himself; also called
Para-Brahma.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) adam In Sufism this expression includes on the one hand the positive sense of non-manifestation, of a principial state beyond existence or even beyond Being, and on the other hand a negative sense of privation, of relative nothingness.
(more..) ideain non-technical use the term refers to the visual aspect of anything; for Plato and Platonists, it is the highest noetic entity, the eternal unchanging Form, the archetype of the manifested material thing; in Plato,
idea is a synonim of
eidos, but in Neoplatonism these two terms have a slightly different meaning.
(more..) Tradition(as the term is used by "Traditionalists" and in the "Perennial Philosopy":) Divine Revelation and the unfolding and development of its sacred content, in time and space, such that the forms of society and civilization maintain a "vertical" connection to the meta-historical, transcendental substance from which revelation itself derives.
(more..) ex cathedra literally, "from the throne"; in Roman Catholicism, authoritative teaching issued by the pope and regarded as infallible.
(more..)